What is Dharma?
Sanatan
Dharma stands for a system of orderly principles, rules, and laws derived from
the theories of truth which were highlighted in the Vedas over thousands of
years. It was and is a democratic system of governance that intellectual minds
made. There was never a beginning but has a progression of human minds that
synthesized this methodical thinking into a way of life. The truth was evaluated in
the physical and the philosophical world. With the development of the human
mind, the mind in this transformation became a citizen of two worlds, the world
of inner ambitions and the world of outer circumstances. The evolutionary
process of human habitation stimulated the intellect and started to engage with
the universal consciousness in the hope to identify the creator and its
creation. The Vedas has placed before society the highest ideals of human
life based on virtues and guided the entire humanity by achieving perfect
coordination of thoughts and behavior.
This was
later called Dharma.
·
The
word ‘dharma’ (धर्म) in Sanskrit is derived from the root
धृ meaning ‘to hold’, ‘to bear’, ‘to
carry’, ‘to support’ or to "sustain.”(धारणात् )
And’ is Mama means ‘my’
·
Hence
dharma means; ( Mera Dharan Karna) my upholding, my support, my protection
, my safeguarding my sustenance, my
continuation and my preservation.
·
To
an average Hindu Dharma then means my upholding, my support, my protection
, my safeguarding my sustenance, my
continuation and my preservation of the truth in the Vedas.
·
In
the Vedas Dharma is righteousness
To summarize the knowledge of Vedanta, every Hindu as finally adopted the teachings and call
it his own Dharma. Therefore no Hindu is the same for the follows his Dharma by
the ancestral gene that dictated his decision.
He is given that democratic right to select his dharma according to the
standing order in a social group. Therefore Hinduism is not a religion that
commands a social order but establishes a choice that can be manipulated
according to one's needs.
Hindu Prayers
Once Sanatan
Dharma found its roots in the Vedic era, rituals became a norm. This
ritualistic tradition finally was called Hinduism by the west. Traditionally we
are Vedanta’s. Rituals played a very important role in all religions and
Vedanta had a mark influence on Hindus. Ultimately prayers had been nominated
as a necessity by all religions of the world. Some religions are based on a
social order, a few are for values of life that one should live for in harmony
with fellow humans and various others are philosophy of life based on the
theory of truth. Prayers accordingly had different approaches to one's believes.
Some prayers are recited in the praise of the lord while a number of them are
based on a request for desires. Intellectuals prayed to the creator to
stimulate their intellects so that they could take the right action at the
right time and the thinkers asked for knowledge with the aim of finding
salvation, moksha or mukti from their creator. Hindus have a ritualistic prayer
incorporating a basic ceremony passed on from generation to generation.
The five main
Vedic deities who are mainly Nature gods and who have touched the cycle of life
of man are:
- Surya- Sun God
- Varuna- God of Water
- Indra- king of Gods
- Vayu- God of Winds
- Agni- God of Fire
Hindu
prayer ritual
Hindus of
today worship the five Vedic Nature gods in a prayer ritual, invoking the Soul
(Jivatman). The faith and respect in the worship of these Vedic gods go as far
back as 12 000 years.
- Hindus always face the east to acknowledge the rising Sun.
- By making a tiluck on the foreheads of idols or pictures of a family deity (Ishtadev) Idradevs power is evoked.
- In lighting the lamp (Deepak) one evokes Agnidev, the true spirit.
- We also confirm the presence of Vayudev by lighting an agaratti, loban or camphor, evoking his ability to take our day’s message to the Lord.
- By putting a tiluk, swastika or Aum on the container of water one evokes Varunadev. This is to confirm the truth that Vedas worship. Truth is infinite and timeless
By doing
these rituals, we evoke the supreme Soul (Paramatma) or the one God who is
ageless, formless and sexless. With praises to the Lord, repeating mantras and
approaching to the end of the ritualistic worship of the Lord we perform the
aarti.
Life on planet earth is biological excellence, terraforming a lonely planet to designed parameters of a creator that produced self-replicating creations. The human life is created in its image hence it represents the creators objective to obtain the desired purpose.
- Life on earth is made up of intelligence, energy and matter, the mortal or physical plane.
- In the absence of matter i.e. Intelligence and energy, life is defined in the the immortal or astral plane
- In the absence of energy and matter i.e. intelligence only, life is defined in the divine or celestial plane
- Life can only exist if consciousness is activated giving intelligence a platform to interact
Having translated the prayer ritual to the scientific world. The repetitions of names,
obedience to rituals and meditation on symbols, reading of scriptures or holy
books are for the purification of our soul (Jivatman). With a purified soul,
our consciousness is activated reaching the expanded form of consciousness in
becoming one with Parabrahma or Paramatma
Lighting a Deya has become a ritual in all Hindu prayers.
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